预售【外图台版】东方的意义―中国文明的世界性精神/王世宗 阿里云 kindle chm umd 极速 pdf txt 下载

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To know love we have to tell the truth to ourselves and to others. Creating a false se lf to mask fears and insecurities has become so common that many of us forget who we are and what we feel underneath the pretense. Breaking through this denial is always the first step in uncovering our longing to be honest and clear. Lies and secrets burden us and cause stress. When an individual has always lied, he has no awareness that truth telling can take away this heavy burden. To know this he must let the lies go.

When feminism first began, women talked openly about our desires to know men better, to love them for who they really are. We talked about our desires to be loved for who we really are (i.e., to be accepted in our physical and spiritual beings rather than feeling we had to make ourselves into a fantasy self to become the object of male desire ). And we urged men to be true to themselves, to express themselves. Then when men began to share their thoughts and fee lings, some women could not cope. They wanted the old lies and pretenses to be back in place. In the seventies, a popular Sylvia greeting card showed a woman seated in front of a fortune-teller gazing into a crystal ball. The caption on the front of the card read: "He never talks about his feelings." On the inside the response was: ...

The wounded child inside many males is a boy who, when he first spoke his truths, was silenced by paternal sadism, by a patriarchal world that did not want him to claim his true feelings. The wounded child inside many females is a girl who was taught from early childhood on that she must become something other than herself, deny her true feelings, in order to attract and please others. When men and women punish each other for truth telling we reinforce the notion that lies are better. To be loving we wiliingiy hear each other's truth and, most important, we affirm the value of truth telling. Lies may make people feel better, but they do not help them to know love.

Most psychologically and/or physically abused children have been taught by parenting adults that love can coexist with abuse. And in extreme cases that abuse is an expression of love. This faulty thinking often shapes our adult perceptions of love. So that just as we would cling to the notion that those who hurt us as children loved us, we try to rationalize being hurt by other adults by insisting that they love us.

But many of us seek community solely to escape the fear of being alone. Knowing how to be solitary is central to the art of loving. When we can be alone, we can be with others without using them as a means of escape.

Spiritual life is first and foremost about committment to a way of thinking and behaving that honors principles of inter-being and interconnectedness.

I have been astonished by hearing individuals who inherited wealth in childhood warn against sharing resources because people needing help should work for money in order to appreciate its value. Inherited wealth and/or substantial material resources are rarely talked about in the mass media because those who receive it do not wish to validate the idea that money received that is not a reward for hard work is beneficial. Their acceptance and use of this money to strengthen their economic self-sufficiency exposes the reality that working hard is rarely the means by which enough of us can gain enough access to material resources to become wealthy. One of the ironies of the culture of greed is that the people who profit the most from earnings they have not worked to attain are the most eager t...

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